Thomas Merton had such an unprecedented and poetic ability to articulate dimensions of God’s mysterious grace:
“Only the greatest humility can give us the instinctive delicacy and caution that will prevent us from reaching out for pleasures and satisfactions that we can understand and savor in this darkness. The moment we demand anything for ourselves or even trust in any action of our own to procure a deeper intensification of this pure and serene rest in God, we defile and dissipate the perfect gift that He desires to communicate to us in the silence and repose of our own powers.
If there is one thing we must do it is this: we must realize to the very depths of our being that this is a pure gift of God which no desire, no effort and no heroism of ours can do anything to deserve or obtain. There is nothing we can do directly either to procure it or to preserve it or to increase it. Our own activity is for the most part an obstacle to the infusion of this peaceful and pacifying light, with the exception that God may demand certain acts and works of us by charity or obedience, and maintain us in deep experimental union with Him through them all, by His own good pleasure, not by any fidelity of ours.”
Merton, T. (2003). The gift of understanding. In New seeds of contemplation (p. 233). Boston: Shambhala.